They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. . It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. Death of Mr. John Cowell. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. Ngti Mahanga. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). They aimed to protect Tmaki from Ngpuhi. However, by 1835 ea was in part restored to Tmaki. And as if just awakened from the long sleep of barbarism, the sudden turn of civilization appears to impart a vivacity, and cheerfulness to which they have hitherto, been strangers. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. The given name of the marae is Hukanui. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Trade opportunities also came to Ngti Te Ata at Waiuku. It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. The next article in this series begins my look at the fluidity and flexibility of tangata mori, starting with rohe (territory). The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. The school opened in 1898 and appears to have closed by July 1904, due to sickness of its teachers,[20] though a replacement was appointed in April that year.[21]. Ko Taku Taawharau ngaa whare kaumaatua News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. One time chairman of King Koroki's Council. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. It was also the last copy to be returned, in 1841. 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. 2022. [25] Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. The bird that feasts on knowledge owns the world. BATLEY, R. A. L., 1950. Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. A greater number of genealogies dealing with the earlier days might well make the date earlier. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. Unknown date (1920-1929). That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route, . If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. Flashcards. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Source: Unknown photographer. Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. Te Aotroa Hne Waitere was a Ngti Te Wehi chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them. Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . [69] Cloud9. Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. There are a few versions to the whakapapa of who were the parents of Pakaue according to Ngti Te Wehi Kumatua and Kia during the Waitangi hearings held at Ngruawhia in 1908-09 both Kauki Tauira of Ngaati Te Wehi and Te Kamanomano of Ngati Reko state the whakapapa of Pakaue and reference to Tuhorotini a son of Tuirirangi and Koura Tuwhea of Ngti Wairere to be Pakaue's parents. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. . The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . WETERE, Tita Taui, 1948. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Pita Mahu married Tirimata Karuwhero a Chieftess who occupied Maukutea before her marriage to him. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . | Refers to the Mori idea of sacredness. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. what did the goat do to carly, rowlett police scanner,

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